“Arrests, Prison Sentences Fail to Stem Growing Public Opposition to Iran’s Mandatory Hijab Law.” (accessed October 15, 2019).Ĭenter for Strategic Studies. “#BBCtrending: The women in Iran taking off the hijab.” (accessed November 10, 2019).Ĭenter for Human Rights in Iran. Feminist waves in the Iranian green tsunami? In The People Reloaded: The Green Movement and the Struggle for Iran’s Future, edited by Nader Hashemi and Danny Postel, 37-40. “Tehran’s Subway: Gender, Mobility, and the Adaption of the ‘Proper’ Muslim Woman.” Social & Cultural Geography 20, no. “What QGIS Tell and Don’t Tell: Insights from Mapping Women in Tehran’s Public Spaces.” Journal of Cultural Geography 31, no. New York: Little, Brown and Company.īagheri, Nazgol. The Wind in My Hair: My Fight for Freedom in Modern Iran. New Haven: Yale University Press.Īlinejad, Masih. A Quiet Revolution: The Veil's Resurgence, From the Middle East to America. New Haven: Yale University Press.Īhmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. Do Muslim Women Need Saving? Boston: Harvard University Press.Īhmed, Leila. I posit that the strategic framing of women’s rights through campaigns like MSF does more to attract international support than address the multi-faceted nature of gender injustice in Iran and, paradoxically, rests on Iranian women reproducing themselves as the vulnerable ‘unfree’ other.Ību Lughod, Lila. Yet, through MSF’s selection of which GRS protests to publicize and commentary on why this movement is important, other critical aspects of the GRS protests were rendered invisible. Through its circulation of GRS protest footage to its one million plus followers, MSF increased the visibility of resistance to mandatory hijab in Iran. I begin this paper by analyzing the relationship between the “Girls of Revolution Street” (GRS) protests in Iran and the US-based “My Stealthy Freedom” (MSF) online movement to elucidate a politics of recognition that I argue reinforces orientalist representations of women’s rights in Iran. I posit that women’s rights movements in Iran become legible and, thereby, visible to US audiences when they conform to narrow frames of feminist activism and orientalist tropes. In this article, I examine how the concept of ‘freedom’ is articulated and deployed in narratives of anti-compulsory hijab protests in Iran.

Iran, Hijab, women’s rights, freedom, social justice movements, online activism Abstract Department of Geography, University of Colorado Boulder

A quiet revolution by leila ahmed